Indigenous activists. (photo: YES! Magazine)
Christopher McLeod | YES! Magazine | April 23, 2016
All around the world, sites sacred to indigenous people are besieged by mining, tourism, and other threats. Meet the groups safeguarding and restoring them. Caleen Mt_650.jpg
ack in the 1990s, there was an intense debate among my Native American friends about whether public education about sacred places would be a good idea. One activist argued forcefully that: “Sacred places don’t need a PR campaign. They need ceremony and prayer.” But many places, from the San Francisco Peaks and Black Mesa in the Southwest to Bear Butte and Devils Tower in the Black Hills, were being desecrated. Ski resorts. Coal stripmines. New Agers. Rock climbers. Dams. While some battles revealed outright racism, other sacred sites were being destroyed out of ignorance. Though tradition long mandated that “sacred” meant “secret,” more people began to agree that limited information about sacred places should be shared in order to nurture understanding, build respect, and inspire allies.
“We use the word ‘sacred.’ That’s not an Indian word. That comes from Europe,” Onondaga elder Oren Lyons explained to me during an interview for the Standing on Sacred Ground film series. “It comes from your churches. We have our own way to say things. The way we use it, it’s a place to be respected, a place to be careful.”
Around the planet, indigenous communities still guard their sacred places—mountains, springs, rivers, caves, forests, medicinal plant gardens, burials of beloved ancestors. Everywhere it seems these places are under siege. Each attack is met with a spirited defense because sacred places anchor cultures. They provide meaning. They give life, give information, heal, and offer visions and instructions about how to live, how to adapt, how to be resilient.